By Wayne C. Kannaday
It's in most cases said that the "original" manuscripts of Matthew, Mark, Luke and John didn't live on the exigencies of background. What smooth readers check with because the canonical Gospels are actually compositions reconstructed from copies transmitted by means of frequently nameless scribes. Apologetic Discourse and the Scribal culture examines a massive part of the interesting yet seldom-reported tale of the pursuits that formed the formation of the textual content of the hot testomony. With an educated wisdom of the dynamic discourse among pagan critics and early defenders of early Christianity, and cautious scrutiny of a couple of hundred variation readings positioned within the literary culture of the hot testomony textual content, the writer drafts a compelling case that a few scribes sometimes changed the textual content of the Gospels below the impression of apologetic pursuits.
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Additional info for Apologetic Discourse and the Scribal Tradition. Evidence of the Influence of Apologetic Interests on the Text of the Canonical Gospels (Text-Critical Studies, V. 5.)
Kön. preuss. Akad. d. Wiss. -hist. Kl. (Berlin, 1916), although more recent scholars have seriously challenged the attribution of those fragments derived from Macarius Magnes to Porphyry himself. The current consensus among scholars is to eliminate them from consideration as authentic, but R. Joseph Hoffmann champions the minority position in his translation of the fragments of Macarius in idem, Porphyry’s Against the Christians: The Literary THE PEN AND THE SWORD 33 directed by emperors and church leaders suggests that something about Porphyry and his prose posed a particularly serious threat to early Christians.
By means of historical analysis and criticism, and with the help of a somewhat pedantic and literalistic approach, he tries to expose the inaccuracies, the inconsistencies and general relative character of the sacred books. 118 However compelling or unsatisfying such trivial pursuits may prove rhetorically, Porphyry’s practice of combing the text in order to confront its inconsistencies will prove particularly useful for locating data relevant to this study. 119 Pagan Opposition in Summary: One Side of the Discourse.
128 and 251–56. P. Labriolle, La Réaction païenne, 204–220. 66 Henry Chadwick, Origen: Contra Celsum (Oxford: Clarendon Press, 1953). Carl Andresen, Logos und Nomos: Die Polemik des Kelsos wider das Christentum (Berlin: Walter de Gruyter, 1955). 67 C. Andresen, Logos und Nomos, 39–43. 65 20 APOLOGETIC DISCOURSE AND THE SCRIBAL TRADITION Andresen recognized that Celsus shared much in the way of world view with the Christian apologist Justin. Both, he believed, embraced a common philosophical underpinning, which he identified as middle Platonism.